Ukulotshwa kokubuyela emuva

Ukubuyiselwa Emuva Ngokulotshwa (noma Ukubuyiselwa Ezingaphambilini) kuyindlela yokwelapha noma yokucwaninga engokomoya lapho umuntu elotshwa ukuba abuyisele emuva ezikhathini zangaphambilini zokuphila kwakhe, noma ngaphambi kokuzalwa, ngokuthi asebenzise amandla okukhumbula angajwayelekile. Leli gama lisho ukubuyiselwa emuva "kwezinguquko" zengqondo, kepha ngokuvamile lihunyushwa njengo-regression hypnosis. Inhloso ingaba ukucubungula izinkinga zangaleso sikhathi noma ukuthola ukuthi ingabe kukhona "ukuphindukuzalwa" okwenzekile.

Incazelo

Ukubuyiselwa Emuva Ngokulotshwa kuyinqubo lapho umuntu osebenzisa umlotshwa (i-hypnotherapist) eholela ikhasimende lakhe esimweni sokulotshwa esijulile, bese elimusa ukuba aqale "abuyisele emuva" izikhathi zakhe zokuphila, aqale emncane aye emdala. Kule ndlela, umuntu angakwazi ukukhumbula izingane ezingajwayelekile noma izenzakalo ezibucayi. Enye indlela ithi kuthiwe Ukubuyiselwa Ezingaphambilini, lapho umuntu eholwa ukuba adlulele ngaphambi kokuzalwa kwakhe, abe sezindabeni "zokuphila kwangaphambilini". Abasebenzisi bale ndlela bathi izinkinga zangaleso sikhathi, izifo, ukwesaba, kanye nezinkinga zomzwelo ezingaqondakali zingaxazululeka uma kutholakala umsuka wazo "ezingaphambilini". Abanye bakubona njengendlela yokuvula ingqondo noma ukufunda ngomlando womuntu.

Umlando

Umlando wale ndlela utholakala emuva, kepha ukuthandwa kwayo kwaqala ngeminyaka yawo-1950. Umuntu oyedwa obalulekile ngu-Morey Bernstein, umbhali waseMelika owabhala incwadi ethi "The Search for Bridey Murphy" ngo-1956. Kule ncwadi, uchaza indoda eyayilotshelwa ukuba ikhulume ngesikhathi sayo sangaphambilini njengowesifazane wase-Ireland ogama lakhe linguBridey Murphy. Le ncwadi yadala ukuthakazelisa emhlabeni wonke.

Kusukela lapho, abanye abacwaningi baba namandla ekuthuthukiseni lolu cwaningo. U-Brian L. Weiss, udokotela wezengqondo, wabhala incwadi ethi "Many Lives, Many Masters" ngo-1988, echaza isimo sakhe nesomuntu owathola ukwelashwa ngokubuyiselwa ezingaphambilini. U-Michael Newton, owabe esebenza njengomfundisi wezengqondo, waqala ukuhlola izimo "phakathi kokuphila" noma i-Life Between Lives (LBL) hypnotherapy. Wabhala incwadi ethi "Journey of Souls" ngo-1994, echaza izindaba zabantu abalotshelwa ukuba babone isimo sengqondo yangaphambi kokuzalwa noma ngemva kokufa.

U-Dolores Cannon, umlobi kanye nomuntu ohamba phambili ekulotsheni, wathuthukisa indlela yakhe eyi-"QHHT" (Quantum Healing Hypnosis Technique). Wayekholelwa ukuthi ngesimo sokulotshwa esijulile, ingqondo ingaxhumana ne-higher self noma umphefumulo ukuze kutholakale ukwelapha nolwazi olungapheli. Imibhalo yakhe iminingi futhi idlulele kakhulu kule ndawo.

Indlela Yokwenza

Indlela yokwenza i-Regression Hypnosis ihlukile kumuntu nomuntu, kepha inezinyathelo ezijwayelekile. Okokuqala, umuntu ohamba phambili (umlotshwa) uxoxa neklayenti ukuze aqonde izinkinga. Bese umklayenti elaliswa, evulelekile, futhi eholwa ukuba aye esimweni sokulotshwa. Kulapho umholi esebenzisa amagama athile ukumusa ukuba abuyisele emuva, aqale ekubeni usemncane, bese edlulela ezikhathini ezingaphambilini zokuphila. Umklayenti ukhuluma ngalokho akubonayo, akuzwayo, noma akuzwayo. Umholi uyalinda, ubuza, futhi uyaxoxa naye. Ekugcineni, umklayenti uyiswa esimweni sokuvuka, bese kuxoxwana ngalokho okwenzekile ukuze kucatshangelwe noma kusetshenziswe kulokho okwenzeka empilweni yangempela.

Izinhlobo Zokubuyiselwa Emuva

Kunezinhlobo eziningana zokubuyiselwa emuva ngokulotshwa:

Ukubuyiselwa Ebudaleni (Age Regression): Kulapho umuntu eholwa ukuba abuyele ezinsukwini zakhe zobuntwana noma ebudaleni elithile ukuze akhumbule noma alungise izinto ezazimkhathaza.
Ukubuyiselwa Ezingaphambilini Zokuphila (Past Life Regression - PLR): Leli yinhlobo evame kakhulu lapho umuntu ethola "izindaba" zokuphila kwangaphambilini. Kuthiwa lezi zindaba zingaba zezinto ezibonakalayo, njengokuba ngumuntu, isilwane, noma isimo.
Ukubuyiselwa Phakathi Kokuphila (Life Between Lives Regression - LBL): Kulapho umuntu eholwa ukuba aye esimweni "sangaphambi kokuzalwa" noma "ngemva kokufa," lapho kuthiwa umphefumulo uhlala khona, ufunda, futhi ukhethe ukuzalwa okulandelayo. Lolu hlobo luthandwa kakhulu ngabakwaMichael Newton.

Umbono Wesayensi

Kusukela ekuqaleni, abaningi besayensi abakuboni ngokweqiniso lolu cwaningo. Bathi izindaba "zokuphila kwangaphambilini" ezinikezwa ngesikhathi sokulotshwa zingaba umphumela wokukhumbula okungaqondile, izinganekwane ezifundwe, imibono evela ocansini, noma ukufisa kwengqondo ukuphendula izifiso zomholi. Abanye bathi akukho bukhoma obutholakele obugcizelela ukuthi lokhu kuyiqiniso, futhi kungenzeka ukuthi kungumphumela we-confabulation - ukuklama ingqondo izindaba ukuze zigcwalise igebe. Kodwa-ke, abanye abacwaningi, njengo-Ian Stevenson wase-University of Virginia, basebenzise indlela yokubheka izingane ezizikhuluma ngezindaba "zokuphila kwangaphambilini" ngaphandle kokulotshwa, futhi bathole izimo ezinamandla ezibanga umdla.

Ucwaningo NgoKuphindukuzalwa

Ucwaningo ngoKuphindukuzalwa (Reincarnation Research) luhlukile kakhulu kuncansi yokulotshwa. Abacwaningi abanjengo-Ian Stevenson bahlose ukubheka izimo zezingane ezizikhuluma ngokuphila kwangaphambilini ngokuzimela, bese bezama ukuthola amaqiniso noma abantu abangase beqinisekise lezo zindaba. Lolu cwaningo alusebenzisi ukulotshwa. EZimbabwe, imibono ngokuphindukuzalwa ihlukile. Amanye amasiko nezinkolo zendabuko akakuboni ngokweqiniso, kodwa amanye aqhole ukukholelwa ekutheni umuntu angazalwa kabusha emphakathini owodwa noma enkosini. Lokhu kungase kube nomthelela ekubukeni kwabantu nge-Past Life Regression.

Ukusetshenziswa EZimbabwe

Ukusetshenziswa kwe-Regression Hypnosis kwezempiyo noma yokuzivocavoca akuveli kakhulu eZimbabwe njengasezweni langaphandle. Izindlela zokwelapha zendabuko nezamaKristu ziyinhloko. Kodwa-ke, sekukhona abantu abaqeqeshiwe abasebenzisa i-ukulotshwa ukuze basize abantu abanezinkinga zengqondo, noma abafuna ukuzicwaninga. Abanye abaholi bezinkolo, izangoma, kanye nabanye abanolwazi ngezinto ezingokomoya bangase basebenzise izindlela ezifanayo zokubuyisela emuva ngaphandle kokubiza ngegama lokulotshwa.

Kunezinkampani ezithile zasemhlabeni jikelele ezinabasebenzi baseZimbabwe abaqeqeshe ukwenza lolu hlobo lokwelapha, kepha iningi labo lisebenza eHarare noma eBulawayo. Umkhakha wezokwelapha ngokwelapha engqondo (psychotherapy) uyakhula, futhi kungenzeka ukuthi lolu cwaningo lwandise ngokuhamba kwesikhathi. Umphakathi waseZimbabwe uhlangene, futhi ukwamukelwa kwale ndlela kungahluka kuye ngokuthi umuntu ungubani, ukholelwa kuphi, kanye nendlela abona ngayo umlando womuntu nomphefumulo.

Izimiso Nezimiso Zokuziphatha

Njengayo yonke imikhakha yokwelapha, kunezimiso nemibandela emayilandelelwe uma kwenziwa ukubuyiselwa emuva ngokulotshwa. Okokuqala, umuntu ohamba phambili kumele abe neqiniso lokusebenza kanye nolwazi olufanele. Kumele aqaphele ukuthi akukho umuntu ofanele ukulotshelwa, ikakhulukazi labo abanezifo ezingokwelapha engqondo ezinjenge-psychosis. Kumele kube khona imvume ecacile (informed consent) ngaphambi kokuqala. Umholi akumele aphoqe noma athathe ithuba lomuntu; kumele alalele kuphela. Kumele agcine imfihlo yento yonke enziwe. Okubaluleke kakhulu, akumele ashayele indlela yokukholelwa komuntu; kumele amane nje ehlola noma eholela. Kumele azi ukuthi izindaba ezinikezwa zingaba yizinto ezingelona iqiniso, futhi akumele azisebenzisele inzuzo noma ukukhohlisa abantu.

Bona futhi

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